

By Sharmini Jayawardena
Street life is life of that of the āhomelessā; the beggars, the hobos, the bums, and the tramps. It is also the life of the street kids, the petty thieves, the gypsies, the prostitutes, the transvestites and the flamboyant gays. And, it is the domain of street gangs and mobsters (like it says in the songs):
āIn the Crooked Letter I itās do or die,
“Shit, every man fights to stay aliveā- Method man in āCrooked Letter Iā (feat. Streetlife and Kon Artist.)
āSerial killers tote guns without the serialsā- Street-life in āRulesā (from Iron Flag, by Wu Tang Clan)
ā¦and of course Mr Wendal by Arrested Development.
Slum Dog Millionaire (2008), the movie, says it all!

For the āhomelessā a street is a home. They were all at one time within the comforts and confines of a regular home, be it many generations up the line or as pioneers from out of home out there. Now, they are with other street people they call family, each with his own story to tell.
Poverty, domestic violence and abuse are among reasons why many are forced on to the streets. Sometimes it may stem from a need for āfreedomā. An āexcellent hobo tatā, becomes a āvagrantāsā hang out, as in āDown town is excellent hobo tat, there is a fountain to bathe in, plenty of business that specializes in malt liquors and itās a great place to panhandle.ā
Al Jazeera News Report on Malaysian Street Children (July 2007)
Some of them on the street wield the āHater Cardā on others or something successful or happy. Often these manifest themselves in negative speech or behavior like keying the surface of cars or by indulging in dumpster diving.
The final Chapters of āDown and Out in Paris and Londonā, shows Eric Blair, as George Orwell, writing of poverty in 1933, after taking up investigative tramping expeditions, as such- āā¦I shall never again think that all tramps are drunken scoundrels, nor expect a beggar to be grateful when I give him a penny, not be surprised if men out of work lack energy, not subscribe to the Salvation Army, nor pawn my clothes, nor refuse a handbill, nor enjoy a meal at a restaurant, (knowing the conditions). That is a beginning.ā
More recently, Professor Nandasena Ratnapala, of Sri lanka, lived long periods among beggars disguised as one and produced the well known classic āBeggar in Sri Lankaā. The common belief being that they are owned by profiteering, organized businessmen or āmudalali(s)ā.
In āFamous, Rich and Homelessā, Reality TV afforded a bunch of celebrities the opportunity to experience āliving roughā first hand, aiming at building awareness. The āOprah Winfrey Showā, February 17, 2011, revealed, Dani Johnson, of āThe Secret Millionaireā, as having grown up on welfare and being homeless at 21, eventually becoming a millionaire, starting her empire by selling a weight loss product from her car trunk!
Mark Twainās depiction of āHuckleberry Finnā, the vagrant boy of 1800sā, America, “known for its colorful description of people and places along the Mississippi River. Set in a Southern antebellum society that had ceased to exist over 20 years before the work was published. Adventures of Huckleberry Finn is an often scathing satire on entrenched attitudes, particularly racism.”*
The woeful kids of Dickensian England reverberate as UN figures show over 100 million children around the globe are on the streets. Colombian street kids face the worst scenario, for being considered ādisposablesā and targeted for murder by vigilantes, police and merchants, anyone with a twisted will to do what he believes is āgoodā for society by getting rid of those they think donāt āmeasure upā. It is a euphemism for āsocial cleansingā against the societyās marginalized, and expose grave social intolerance, say the Colombian Commission of Jurists.
The existence of street people point toward a society that is self serving, needing to survive at the cost to the ārejectsā, which are but the very back bone on whom it stands. The ownership of private property and laws co-operate to keep some people out and under surveillance. The Sit-Lie Ordinance and the Move-on Bylaw make spaces inaccessible to the most of us. (http://streetkidnews.blogsome.com)
Crime on the streets since Jack-the Ripper of 1800s, London, todayās snatch thieves and āAcid Manā of Kuala Lumpur, and the most recent horrendous mass-killer of Norway, all targeting sections of society, calls for a closer look. Enclosed living and closed thinking reeks unhealthy.

Against this bizarre canvass, street artists, protesters, musicians, dramatists, question their existing environment with their own language. These unsanctioned arts, with strong currents of activism and subversion, are developed in public spaces – that is āin the streetsā. They take the form of Traditional Graffiti, art work, stencil graffiti, sticker art, wheat pasting, street poster art, video projection, art intervention, guerilla art, street drama, flash mobbing , street installations and even Kolam.
Streets are the great leveler, the equalizer, where pedestrians move with near zero identity unless when marked out by a projected image for being outfitted as such. The counter culture of street punks, gutter punks, Goths and cyberpunks apart from bohemian street kids, display street derived fashion, exuding street worthiness and confidence or āstreet education”, bringing street life to the fore.
John Mercierās experience of ārough livingā in Canada, shows the vicious cycle, of deprivation and circumstance that gets you there, hardship on the streets, giving way to depression, drugs, crime, mental illness and medication⦠that keep you there. (http://heretohelp.bc.ca)
Video Clip of Gutter punks of New Orleans, Louisiana, U.S.A.
Graffiti of Hosier Lane, Melbourne CBD, Victoria, Australia
Update, 25-03-22: During the Covid-19 pandemic, the government authorities of Malaysia picked up all of the homeless from the streets of Kuala Lumpur, the capital city, and found them alternative shelters. They also gave them training in skills that could financially benefit them. Just as soon as the Covid regulations were relaxed they found at least 20% of them having returned back to living on the streets!!!
Photos by Sharmini Jayawardena
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